I Am He: The themes of Sunday Liturgical Readings in the Co...

I Am He: The themes of Sunday Liturgical Readings in the Co...: Reading of Sundays Excerpted from many sermons by The V. Rev. Fr. Athanasius K. Farag Sunday reading aims to show us the work of the H...

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The themes of Sunday Liturgical Readings in the Coptic Orthodox Church

Reading of Sundays Excerpted from many sermons by The V. Rev. Fr. Athanasius K. Farag Sunday reading aims to show us the work of the Holy Trinity in the creation, redemption and glorification  of the human, it is called the economia of the Holy Trinity. Month of Tut In the first month of Tut we read the love of God the Father who called all for repentance “who desires all men to be saved and to come to the knowledge of the truth.” I Ti.2:4 Month of Babah In the second month of Babah, the churches tells us “Who is this Saviour?” we see him through his work miracles of healing the paralyzed, casting out demons, raising the dead. Month of Hatour In Hatour we see who is the Saviour through His word which is planted in our hearts. Month of Keyhak •       All from Luke chapter 1: the scenes which accompanied the Nativity season Month of Toba the incarnation of the Only Begotten Son who called us from darkness to the light, who walk...
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The Biblical Background to the kneeling prayer which is prayed today on the Feast of Pentecost

Explanation of the Kneeling Prayers (“Salaat el Sagda”) on the Feast of the Pentecost by Fr. Bishoy Lamie Mikhail June 8, 2014   Every year on the Feast of Pentecost, the Coptic Orthodox Church practices “Salaat el Sagda,” or the “Kneeling Prayer,” in the evening. This important prayer has a deep meaning, as it explains the significant role of the descent of the Holy Spirit in our salvation and life as a church.   “In the Old Testament, Pentecost was the feast which occurred fifty days after Passover. As the Passover feast celebrated the exodus of the Israelites from the slavery of Egypt, Pentecost celebrated God’s gift of the Ten Commandments to Moses on Mount Sinai. In the new covenant of the Messiah, the Passover event takes on its new meaning as the celebration of Christ’s death and resurrection, the “exodus” of men from this sinful world to the Kingdom of God. And in the New Testament as well, the Pentecostal feast is fulfilled and made new by the coming of the...
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Common practices of the Great Lent between 4th century and now in the Coptic Orthodox Church.

During this week in the fourth century , you will see a deacon having a list of the candidates of the baptism “Catechumen” who will be catechized during the Great Lent and if they passed all tests including the witness from their neighbours. Then they can receive the “illumination” the Holy Baptism in the Feast of the Resurrection. Yes they are buried and raised with Him. Colossians 2:12 and Romans 6:4. The curriculum the church used to teach them is having its traces in our Coptic Orthodox Lectionary  for the Great Lent ( Lent Latin Quadragesima: Fortieth)  (please visit http://stmary-ottawa.org/publications/Katameros_Lent.pdf   for the lectionary of the Great Lent). We will find the main structure of the daily prophecies “the teaching part for the catechumen” composed of the History of salvation in the Books of Moses,  where we remember that God who started the covenant with Israel is still exists and works in our time, life and space. Reading the prophecies ...
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